Talmud zu Maaser Sheni 2:9

הַפּוֹרֵט סֶלַע שֶׁל מַעֲשֵׂר שֵׁנִי בִּירוּשָׁלַיִם, בֵּית שַׁמַּאי אוֹמְרִים, כָּל הַסֶּלַע מָעוֹת. וּבֵית הִלֵּל אוֹמְרִים, שֶׁקֶל כֶּסֶף וְשֶׁקֶל מָעוֹת. הַדָּנִין לִפְנֵי חֲכָמִים אוֹמְרִים, בִּשְׁלֹשָׁה דִינָרֵי כֶּסֶף וְדִינָר מָעוֹת. רַבִּי עֲקִיבָא אוֹמֵר, שְׁלֹשָׁה דִינָרִין כֶּסֶף, וּרְבִיעִית מָעוֹת. רַבִּי טַרְפוֹן אוֹמֵר, אַרְבָּעָה אַסְפְּרֵי כֶסֶף. שַׁמַּאי אוֹמֵר, יַנִּיחֶנָּה בַחֲנוּת וְיֹאכַל כְּנֶגְדָּהּ:

Wenn man seinen Ma'aser Sheni Selah spaltet, sagt Beit Shammai , er könne die gesamte Selah gegen [Kupfer] Geld eintauschen . Und Beit Hillel sagt [er kann es aufteilen] in einen Schekel [bestimmte Gewichtseinheit] Silber und einen Schekel [Kupfer] Geld. Diejenigen, die vor den Weisen überlegen, sagen, er könne drei Dinar Silber und einen Dinar Kupfergeld aufteilen . Rabbi Akiva sagt, er könne drei Dinar Silber und einen Revi'it [bestimmte Gewichtseinheit] [Kupfer] Geld aufteilen . Rabbi Tarfon sagt, vier Espar [bestimmte Geldeinheit] Silber. Shammai sagt, er sollte es in ein Geschäft legen und Lebensmittel von gleichem Wert essen.

Jerusalem Talmud Maaser Sheni

MISHNAH: He who gives a tetradrachma for change of Second Tithe money¹¹⁴Cf. Note 109. In this interpretation, the House of Hillel require bronze coins to be exchanged into silver coins at the earliest possible moment since bronze coins are more likely to deteriorate., the House of Shammai say small change for the entire tetradrachma but the House of Hillel say one šeqel¹¹⁵Two drachmas (silver denars), half a tetradrachma. This change is outside of Jerusalem. As R. Abraham ben David explains in his commentary to the Mishnah (Idiut 1:9), the House of Hillel think that if everybody brings only silver coin to Jerusalem, the money changers there will raise the price of bronze coins relative to silver. silver coin and one šeqel small coin. Rebbi Meïr says, one does not exchange silver coin and produce for silver coin¹¹⁶If somebody has three silver denars and produce in the value of one denar of Second Tithe, he should not exchange them together for a tetradrachma., but the Sages permit it.
He who gives a tetradrachma for change of Second Tithe money¹¹⁴Cf. Note 109. In this interpretation, the House of Hillel require bronze coins to be exchanged into silver coins at the earliest possible moment since bronze coins are more likely to deteriorate., the House of Shammai say small change for the entire tetradrachma but the House of Hillel say one šeqel¹¹⁵Two drachmas (silver denars), half a tetradrachma. This change is outside of Jerusalem. As R. Abraham ben David explains in his commentary to the Mishnah (Idiut 1:9), the House of Hillel think that if everybody brings only silver coin to Jerusalem, the money changers there will raise the price of bronze coins relative to silver. silver coin and one šeqel small coin. Rebbi Meïr says, one does not exchange silver coin and produce for silver coin¹¹⁶If somebody has three silver denars and produce in the value of one denar of Second Tithe, he should not exchange them together for a tetradrachma., but the Sages permit it.
If part of one’s children were pure and part impure¹²³All are forbidden Second Tithe., he puts down the tetradrachma¹²⁴Of tithe money. and says, this tetradrachma shall be exchanged for what the pure are drinking. It turns out that the pure and the impure may drink from the same pitcher¹²⁵The wine must be pure so that it can become Second Tithe the moment it is poured into the cups of the pure children..

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